3. He was buried in a new grave; and his assailants reckoned upon complete victory. Did God really forsake Jesus Christ upon the cross? Meaning of Psalm 1 verse by verse. Even the burning a portion of the deer's horns was said to drive away all snakes. My God, my God! "Thou:" I can understand why traitorous Judas and timid Peter should be gone, but thou, my God, my faithful friend, how canst thou leave me? The Complaint. His omnipotent arms were under him, though his pleased face was hid from him. Verse 1. His sufferings are copiously described from Psalms 22:1-22 . Thus did the suffering Messiah pour forth strong crying and tears, to him that was able to save him from death. Psalm 22:1 King James Version (KJV) 22 My God, my God, why hast thou forsaken me? Christ on the Cross: An Exposition of the Twenty-second Psalm. It may have been actually repeated word by word by our Lord when hanging on the tree; it would be too bold to say that it was so, but even a casual reader may see that it might have been. Poverty, the hatred of men, and the temptation of Satan, joined in the pursuit. He did not abandon the son of Mary; rather, He “heard” the cries of His suffering child. The Insulting Gaze. My God, My God, why have You forsaken Me? As for his divine nature, he and his Father can never sunder in that, and so at no time is he alone, but the Father is always with him. --Reprinted in Nichol's Series of Commentaries. The Psalmist is David, the shepherd king of Israel, who rejoices that his hope and strength in the Lord. With the dagesh, the meaning is almost always the “deer/doe” meaning. 8. 29. The anger of God has dried up our spirits, but he was scorched with a more flaming wrath. Psalm 22 begins with the most anguished cry in human history: “My God, my God, why have you forsaken me?” These are the words that Jesus took on His lips at the depth of His suffering on the cross. "But thou [art] holy, [O thou] that inhabitest the praises of Israel." Thou mayest conclude possibly, "I am a hypocrite, and therefore God hath forsaken me;" this is the complaint of some doubting Christians, "I am a hypocrite, and therefore God hath forsaken me;" but thou hast no reason so to conclude: there was no failure in Christ's obedience, and yet Christ was forsaken in point of comfort; therefore desertion, in point of comfort, may consist with truth of grace, yea, with the highest measure of grace; so it did in our Saviour. That which is foretold about his vows ( Psalms 22:25 ), hath respect to his priestly function. Verse 1. Verse 1 BLESSED IS THE MAN WHO WALKS NOT IN THE COUNSEL OF THE WICKED NOR STAND IN THE WAY OF SINNERS.. Psalm 22:1. 17. Verse 1. This may be a great comfort to holy souls under the suspension of those comforts and manifestations which sometimes they have felt; Christ himself underwent such a suspension, therefore such a suspension of divine comfort may consist with God's love. The Partition of the Garments and Casting Lots. 30. A prophecy of the passion of Christ, and of the vocation of the Gentiles. Salem Media Group. We must lay the emphasis on every word of this saddest of all utterances. And Christ (to teach us to cry after God the Father, like children after the mother, whose very stepping but at the door, ofttimes makes the babe believe, and so saith that his father is gone for ever), presents in his own sufferings how much he is sensible of ours in that case. 24. What an enquiry is this before us! William Gouge, D.D. Likewise, the Psalmist explains: "All who see me sneer at me; They separate with the lip, they wag the head, saying, 'Commit yourself to the Lord; let Him deliver him; Let Him rescue him, because He delights in him,'” (Psalm 22:7-8) The gosp… Subject. The Enthronement. Use this table to get a word-for-word translation of the original Hebrew Scripture. He knows the Lord to be the all sufficient support and succour of his spirit, and therefore appeals to him in the agony of grief, but not in the misery of doubt. It will be very readily admitted that the hind is a very appropriate emblem of the suffering and persecuted righteous man who meets us in this Psalm... That the hind may be a figurative expression significant of suffering innocence, is put beyond a doubt by the fact, that the wicked and the persecutors in this Psalm, whose peculiar physiognomy is marked by emblems drawn from the brute creation, are designed by the terms dogs, lions, bulls, etc. The Reproach. For he was forsaken for you. His sufferings are copiously described from Psalms 22:1-22 . Proud member was the question He screamed - and these poignant words must have reverberated throughout an astonished universe. Psalms 38:9 33:3 Job 3:24 . However that may be, by taking these first words on his lips, he stamped the Psalm as belonging to himself. There is not one drop of injustice in all the sea of my sorrows. Psalm 22:12-18 clearly depict Christ’s suffering at the cross. When one properly understands Psalm 22, the true Messiah and Savior can be easily discerned. The Hebrew of Psalm 22:1 reads “eli eli lamah azabthani”. How shocking that so many legalists do not consider that Christ's sacrificial death was sufficient - and insist that we have to add our own works to His finished work on the cross. Psalm 42: Psalms 42 and 43 are two psalms that should probably be taken as one for several reasons (42:5, 11 and 43:5), provide a threefold refrain for the poem; the theme is the same. Why? The whole Psalm refers to Christ, containing much that cannot be applied to another: parting his garments, casting lots for his vesture, etc. The Invitation. nI will make a way in the wilderness The Jews mocked, but the angels adored when Jesus cried this exceeding bitter cry. They had not considered that he was a "morning hart." The expressive repetition THRICE ( Psalms 22:1-2) of the cry, "my God," implies that the Sufferer clung firmly to this truth, that God was still His God, in spite of all appearances to the contrary. For three long hours time embraced eternity.. as the world was plunged into a thick darkness. The Deliverance. See Psalms 22:20 and 88:5. Oh that we could imitate this cleaving to an afflicting God! 14. David cries out and wonders if God has forsaken him. This Sun was under a doleful eclipse, this living Lord was pleased to die, and in his death was under the frowns of an angry God. 12. Ludolph, the Carthusian (circa 1350), in J. M. Neale's Commentary. My God, my God, why hast thou forsaken me? John Row. He finds no answer from God. 26. Though God forsook Christ, yet at that time he could justify God. All rights reserved. The spirit of adoption was strong within the suffering Son of Man, and he felt no doubt about his interest in his God. Is not thy spirit according to thy measure, framed like Christ's in this; canst thou not, say even when he writes bitter things against thee, he is a holy, faithful and good God for all this! His suffering was unique at that point as He offered Himself up for the sins of His people. 17. This Psalm, as it sets out the sufferings of Christ to the full, so also his three great offices. Jewish interpretations of Psalm 22 identify the individual in the psalm with a royal figure, usually King David or Queen Esther. Divines are wont commonly to say, that Christ, from the moment of his conception, had the sight of God, his human soul being immediately united to the Deity, Christ from the very moment of his conception had the sight of God. The title of the twenty-second Psalm is Aijeleth Shahar -- the morning hart. A total, a final desertion ours is not; partial the best have had and have. John Flavel. Alexander Wedderburn, 1701. Verse 1. Anyone familiar with the scourging and crucifixion of Jesus Christ can see the obvious parallels, and the writers of the gospel accounts—especially Matthew—bring them out through direct quotations of this psalm. The debt we owe our Saviour should be a never-ending stream of grateful love that floods through our heart and soul, knowing that He was made sin on our account so that we could be made the righteousness of God in Him. The church requested to see him "on the mountains of Bether", and upon "the mountains of spices." 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